Advent schism: Jana Palečková & Erika Bader

16 December 2022 - 16 January 2023
  • Both artists, whom Bold Gallery is presenting for the first time in its pre-Christmas online exhibition, belong to the genus...

    Both artists, whom Bold Gallery is presenting for the first time in its pre-Christmas online exhibition, belong to the genus of the "unclassifiable". They have no formal art education, ignore fashion waves and let themselves be guided only by their own imagination, which seems to swell and grow with each new work. Their imagination is both intoxicating and tormenting: the more they satisfy it, the more they hunger for another dose, seducing their nurturers and filling their heads with insistent ideas that can be, or rather absolutely must be, realised. It spins an endless web of stories in which banal reality is wrapped in layers of dreams defying logic, mischievous sniggers, humorous puns and absurd sketches. 

  • Jana Palečková

    Jana Palečková

    Jana Palečková originally worked as an administrator and painting was just a pastime for her. She sold her images and objects on Etsy until she was discovered by American gallerist Fred Giampietro. Her need to create was ignited by yellowed photographs on hard cardboard with an embossed studio emblem, which she bought in antique shops, bazaars and flea markets. She was fascinated by the venerable matrons with their jurodivisive looks, the solemn townspeople with their lobed chins, the children in their sailor suits. Nameless people in stiff poses, with strangely washed-out faces and dark shadows around their eyes, challenged her to action: the old portraits seemed to lack something, to withhold something - something that longed to be spoken, here and now and through her. Jana thus became a kind of medium through which qualities, phenomena and situations that a "mere" camera could not depict materialized. And so she began to do/re-do the photos with oil painting, in which she has achieved complete mastery: her interventions are indistinguishable from the original and the integrity of the image is preserved. It never goes against its original meaning. On the contrary, she searches for and finds hidden meanings in vintage photographs. Overpainting is not just a decorative pun, but a rediscovered necessity, a realisation of the original potential. Palečková presents us with likenesses in which the true nature of the person portrayed, with its illicit passions and deviations, has been sedimented, as in Wilde's Picture of Dorian Gray, who has aged instead of his model, reflecting the sins and transgressions committed by him, while the face of Dorian himself remains fresh, beautiful and innocent. The artist's work involves the automatic mental process so popular with the Surrealists, or more likely with the drawing spirit mediums, who considered themselves executors of the intentions of the intangible entity that guided their hand. But while their strokes were predetermined by an "alien" will, Palečková feels free. She is not a mere tool; she is a playful, creative, ambiguous and often shy actor in the emerging narrative that is born under her hands. "In her work, she emphasizes the liberation of meaning and the truth of materials, convinced that their qualities should remain obvious and largely untouched," theorist Grace-Yvette Gemmel wrote in 2018 about Palečková for Raw vision, the only multinational media outlet that seriously engages with the work of non-professional artists included in the broad category of art brut or outsider art. However, the word outsider here is not necessarily meant in a social sense, but rather as a counterpart to insider - one who sovereignly navigates the art scene and respects its unwritten rules. In this sense, we can consider both Jana Palečková and Erika Bader as "outsiders", because their work really stems exclusively from internal sources that assert themselves almost compulsively, and they do not look for their models in the history or present of established art - which does not mean that they do not find common ground with it!

  • Erika Bader

    Erika Bader

    Erika Bader (1963) trained as an industrial bookbinder in Prague. She found a job in her field even after she moved to Germany to join her husband, where she still lives today. In 2010, she began to create as a counterpoint to her monotonous job in the printing office of the German Railways. The impetus for her first collage was the oppressive mood of a hot summer Sunday, which she had hated since she was a child. She called it "Who is the criminal and who is the victim here?" and the unsettling atmosphere, imbued with mystery and ambivalent meanings, has become the main denominator of most of her collages, each of which has its own box - the coffin in which the artist places it. Like Palečková, Bader works mostly with vintage portrait photographs, but also with historical postcards of cities. She likes to let her protagonists metamorphose into animal forms or put them in absurd, anecdotal situations.
    They evoke nostalgia for the old world, where the sea was on the horizon above the harbour in Odessa, Ukraine (where she used to visit her grandmother in her childhood) and the lights of ships twinkled; they awaken a longing for distant places, a fascination with the endlessly luminous universe, but also a daze from the great silence and the explosion of shapes and colours in the world beneath the sea, into which she, as a diver, had dived with pleasure for many years. Working with old photos, she imagines "what the atmosphere must have been like when they were taken, what the air smelled like, what the colour of that day was like, what people were talking about and thinking about..."
    The poetics of both artists seem to come from the surrealist hatchery. The stories hinted at in their paintings are formed on the principle of dream logic and may thus remind us of the collages of Jindřich Štýrský or Max Ernst. Rather than inspiration, however, we can speak of a kind of kinship.

  • The works of Erika Bader and Jana Palečková open the door to the realm behind the mirror, where we can free ourselves from the reins of rationalization, taste previously unknown pleasures and make new, not entirely safe acquaintances. For, as the American poet Robert Penn Waren said, "all times are one time, and all the dead in the past never lived until our definition imprinted them with life - from the shadows their eyes plead with us."